The Jack Rabin Collection on Alabama
Civil Rights and Southern Activists
Series II: Southern Activists
Sub-series 1: John Beecher
Appendix II.6: Transcript of Audiocassettes 01 and 02
Location: Birmingham, Alabama
Speaker: John
Beecher
Interviewer: Jack
Rabin and an unidentified man
Date: November
16, 1974
Repository: University
Libraries, The Pennsylvania
State University,
Special
Collections
Department, Historical Collections and Labor Archives
Transcriber: Barry
Kernfeld
Item number: Audiocassettes
01 and 02
In this transcript, “[?]” indicates an inaudible word and “[
? ? ]” indicates something more substantial—two or three words, perhaps a whole
phrase, and occasionally an entire sentence—that is inaudible.
The first hour of this interview is lost. The transcription
begins on side 3 of 5, in the midst of a discussion of a New Deal housing
project:
Rabin: Were they
evicted?
Beecher: I evicted the coal miners. We didn’t
have a single coal miner left, not one. They were still putting out this crap
in Washington,
about how this was a project. Actually, it could have turned into a project for
the friends of the Bankhead family, because every time the Senator [ ? ? ] to call
me [ ? ? ] with the speaker, Tallulah’s father, Will Bankhead. Every time he’d
come back from Washington,
I’d get a call from him. He’d come up, and I would sit in his living room while
he told me about various families that he would like to see placed on the
project. I would always give him the same answer. I’d say that we will
certainly investigate these people, or we have already done it, and I’m sorry,
but they make too much money. They don’t qualify.
Now I will admit that he was quite decent. Then he could go in
to the people and tell them, “This man that the government has put in charge
here, you know, bureaucrats down in Birmingham,
that bureaucrat, won’t give you a place. I talked to him, but he was
stiff-necked about it.”
So I never did. But I did do what Washington told me to do, and that was to
run projects on an all-white basis. We would never dream of trying to integrate.
I never even dreamed of turning one into a black project.
Rabin: Not even a
black project.
Beecher: No, man, no. There were five
communities, and they were all – I’m telling you. There were 700 homesteads.
Every – or maybe 800. I forget all told now, because one of them had – alone,
had – the one out at Trussville, I think we had 400 units, just in that alone.
The others were – the other four were about a hundred each. So maybe there were
800 and some homesteads, something like that. Anyhow, there were all together –
there were something like 3,000 or more people on this thing, white to a man, a
woman, and a child. Not a black person. And not a coal minor on the coal miners’
project. Not one, which was what I was instructed.
Eventually it got to be too much. I quit.
Rabin: I could
understand.
Beecher: I quit. It was a very interesting
experience. I got a lot of experience – valuable – or what was valuable to me –
experience in organizing communities and [?] and so forth. But I – in the end I
was sick over what I considered to be social injustice. And then when they
started putting the arm on me about evicting people, because they weren’t
paying the rent, because they weren’t working enough to pay the rent, because
they had to drive their cars back and forth innumerable miles to their jobs and
keep them running. I couldn’t have anybody on there that earned less than $100
a month, as I recall or anybody that earned more than $150. So I was – and so
it was a kind of a petty bourgeois.
I had one project in Bessemer
which was pretty much working class, pretty heavily working class. But I had
all kinds of white-collar people [ ? ? ]. They would hire people to do the
farming. Eventually I had to set up co-ops to buy farming equipment. Then the
community organization would hire a farmer from nearby to operate their stuff
and to do all their gardens [ ? ? ].
Eventually it got so screwed up and was so contrary to what
it was supposed to be, that I thought, all right, enough of this. But that was
almost three years. So I resigned. Pretty soon they came. I was writing a novel
and living in Birmingham.
They said, “We’ve got a job that nobody but you could do,” etc., etc. They
said, “We want you to go and work for the migrants in Florida and make a study of the migratory
labor situation. You’ll be in charge of that, and then you can go back to your
writing.”
So I did that and – it started in ’39 – ended in ’39. Then
when this was finished they asked me to be a – to direct the program and set it
up, and so I got [?].
But this was – it was still segregated, but we did really
more for blacks than we did for the whites in that program. That was the only
place in the New Deal where we did, that I know of, was in the migratory labor,
and principally because most of the migratory laborers were [?], so we couldn’t
very well [ ? ? ]. But – and they were given absolute equality of treatment.
In fact, I got a hospital built in Belle Glade, Florida.
I found that in the Everglades, where the – at
the height of the season, there were 50,000 blacks working in the fields, in
the crops, there wasn’t one hospital bed accommodating a black person in the
entire area.
Rabin: [ ? ? ]
Beecher: Around Waverly [?], in the central Everglades. So I was able to get them to build. I guess
it might have been – I think it was – the first – long before the Hill-Burton
Act [ ? ? ], it was the first government – federally funded hospital,
completely federally funded hospital built in this country, outside of perhaps some
of the marine hospitals and stuff like that.
Got it finished just about the time that World War II
started, or Hitler had conquered Europe and so forth, and – or conquered
Western Europe – and then they were in such a hurry to get out of it, they
turned the projects back to – within a year or so – back to – they turned them
over to the local authorities, to the counties. And they took my hospital that
had been for black people and fumigated it thoroughly, repainted it, and then
made an all-white hospital.
Rabin: This – these
relief programs in Birmingham,
they were for buying land, just for [ ? ? ]?
Beecher: The suburban – there’s a book the University of Alabama Press published on the suburban
resettlement projects. [?] some professor at the university wrote this book. It’s
a snow job on these projects. He went up there after I had left. My name doesn’t
even appear in the book. My successor, a man I recommended, who was my chief
assistant, an Auburn graduate named Sam Gibbons – Sam Gibbons posed to him as
the father of the projects and everything else, and this guy bought this thing,
hook, line, and sinker. He wrote – I forget his name – pretty much a favorable
book about these projects, but don’t take that too seriously, because he didn’t
know what the hell he was talking about.
This man was an Auburn
graduate, an agricultural man, and as far as that part of it was concerned, he
was very pleased with it. He – and a good lieutenant – but he apparently must
have [?], suppressed all the truth.
Now how did they buy the land? It was built under the
Department of the Interior and by a local corporation which was headed by Bob Jamerson.
Bob Jamerson became the head of FHA [the Federal Housing Authority] in Alabama for many years.
Before that, and during that, he was also the biggest real estate man in Birmingham. The Jamerson
Company is the name of a real estate firm in Birmingham.
They gave Jamerson all this money that was committed to buy
land. They – I believe it was in Trussville – had a miserable, old, deserted
blast furnace out at Trussville, north of Brimingham on the AGS [Alabama Great
Southern] railroad. All that was left of it was some falling piece of shacks. [?]
blast furnace worked with largely black [ ? ? ]. It was one of the old
hand-filled bell blast furnaces. They used to dump [?] in the top of it.
So they – that was one of the places they bought for
subsistence homesteads. These old falling piece of [?]. That was supposed to be
the main asset, that they would rehabilitate these shacks, which had never even
had inside plumbing or anything. [ ? ? ] but I’m saying that there was [ ? ? ]
shacks, and a huge slag pile.
I think – I don’t remember for sure whether anything was
left of the blast furnace at all, or whether that had all been sold off for
scrap iron – [ ? ? ] scrap, but I don’t think – but we did get a hell of a lot
of slag. Quite obviously, you couldn’t farm that slag. It was enormous and took
up the large part of the area. There was no decent farming land on it at all.
So we didn’t develop it.
But at some point in the procedures – I think about 1936 or ’7
– [Undersecretary of Agriculture Rexford G.] Tugwell wasn’t spending the money
fast enough to suit the boss, and so the croupier, FDR, raked 40,000,000 shekels
over to Harry Hopkins, who can spend it faster. They were trying to distribute
purchasing power. So Tugwell went and pleaded with Roosevelt to let him have
the [$]40,000,000 back, that he would show that he could spend it [ ? ? ]
provisionally Roosevelt said, “What the hell.”
So Tugwell leaped on the plans surmounted by this crooked
construction man that he had hired to get results, because if there are any
straight construction men, I don’t know who they are, then or now – then or
now. He arrived on the airplane in Birmingham.
Arriving on an airplane was something that didn’t often happen in those days.
This was about 1936. Air travel was in its infancy, and here comes Tugwell,
surrounded by this mob. I mean real life Mafia or something.
The regional director, me – I was the local manager – we
couldn’t even get close to him. He went out, and he surveyed the slag heap. He
decided to build – it was miles out in a day when people could hardly afford to
run cars [ ? ? ] - and he decided to build a 400 unit duplexes and little
houses and then use – now this was sound enough – use the slag to build the
roads. And then he named – he named it on the spot: Slagheap Village.
And so a quantity of the 40 millions went into this thing.
Pete Hudgins and I – he was the regional director at that
time – Pete and I were just fit to be tied. And so was, for that matter, Will
Alexander, who was at that time assistant [?] of the Resettlement
Administration.
But he went ahead, and of course, with the growth of Birmingham, it had become
a very desirable petty-bourgeois area.
Rabin: Is that .
. .?
Beecher: It’s out on the highway to Chattanooga.
Rabin: Oh.
Beecher: But of course it’s all white. Nothing
to do with subsistence homesteading. But the point was that – of course the
lands would never have been bought in the first place for the purpose of 1933.
The purpose was to – it was a utopian purpose, to take people who were working
at [ ? ? ], at steel mills, and give them a place so they could raise their
living. This is essentially a utopian scene, unworkable and essentially
reactionary. I came to this ultimate conclusion about it.
However, I happened to be at the Southern Historical Society
– Association meeting in Hollywood,
Florida, in 1972, and they had a
panel on the New Deal. A young man from, I think, the University
of California at Santa
Barbara – maybe it was the University
of California at San Diego. I forget. One of the two – was
giving a program on the – these projects, the subsistence homestead projects of
the Interior which were transferred to the [ ? ? ].
He gave a program which was largely composed of material he
dug in some of the official releases from Washington. I told you about the releases
about the coal. He still – you know, my Bankhead Farms was for the coal miners,
after the last coal miner had disappeared from over 100 homesteads.
All right. There was a discussion, and – afterwards – and
the chairman of the panel [ ? ? ]. [?] were talking about the literature on and
all this kind of. So at the end of it I tentatively put my hand up and was
recognized. I said, “I’m just a visitor here and a rank amateur. I am not
familiar with the literature on the subject, but I managed five of those
projects for three years, and I have a few comments I’d like to make about” – you
know. The bottom kind of dropped out of the panel, or whatever happens to
panels. [ ? ? ] somebody who is Lazarus rises from the dead to tell them what
it was really like, happened to be there.
The young man came and talked to me afterwards for a little
while. He said, “Wow, I’ve got to have [ ? ? ].” I was telling him how they
acquired the land and who was staying in the homes and all this kind of stuff.
You know, the Watergate side of the New Deal, which was not absent. There was a
lot – an awful lot of crookedness, unfortunately.
Rabin: Did you .
. .
Beecher: A lot of politics [ ? ? ]. [ ? ? ]
After all, this is the United
States. This is the way of life with us. [?]ing
and political corruption have been here, I mean, ever since the beginning of
the Republic. Whether they’re worse now than they were in the beginning, I don’t
know. Obviously they look worse now, because they’re closer to us and because
more money is involved, and this is a [ ? ? ] country, so – but there have been
political scandals. There has [ ? ? ]. You know, all those kind of things – has
been kind of a way of life with us. Whether the Nixon administration is worse
than the Harding administration is something in the manner of degree, or the
Harding was worse than the Grant, or the Grant was worse than the Jackson. After all, they
had hardly adopted the Bill of Rights when they passed the Alien and Sedition
Act.
So these paradoxes seem to be a part and parcel of the whole
system. I try not to be cynical abut it. It is possible to run these things
honestly, as I discovered. When I took over the Relief Administration in Wilmington, they sent me
down there, because they wanted to reform it. And the reason they wanted to
reform it is that the man who was running it was not playing [?] political
gain, which was the government’s gain. The relief administrations belonged to
the different governors. That’s why they made – it got to be so bad – that’s
why the WPA supplanted the FERA [Federal Emergency Relief Administration]. But
see, the FERA was in Washington, but in North Carolina, it was
the North Caroline Emergency Relief Administration. In Alabama, it was the Alabama Emergency Relief
Administration. In Mississippi,
it was the Mississippi Emergency Relief. In other words, [FERA director Harry]
Hopkins and them sub-granted, under certain conditions, to the states,
whereupon the governor appointed an administrator, and the Relief
Administration became a part of the governor’s machine, by and large.
They were required to have “qualified” people, quotes, in
social services, insofar as they could find them, but the people that ran the
construction projects, work projects, and all the rest were usually members of
– you know, the same people that run the Highway Department and get the
contracts and – the whole thing. This doesn’t seem to be generally recognized
by the New Deal historians, and a certain revisionist movement will get
underway, I imagine, before long, to – trying to tell the story as it was, and
to try to cut FDR down to size. I mean, compared to some of these pygmies we’ve
had since, he was such a great man, but FDR thought he was so God-damn smart
that he could get away with a lot of this stuff. He too played some – a lot of
politics with these agencies.
Rabin: Virginia had talked a
good deal about that.
Beecher: Did she?
Rabin: Trying to
be sure to get – to keep the Southern senators’ votes on its war measures.
Beecher: But even before that. People like
Aubrey. Aubrey was about as clean a man as could be, Aubrey Williams.
Rabin: I was
going to ask you about him, because he ran the NYA [National Youth
Administration].
Beecher: He was Harry Hopkins’s assistant in Harry’s
best days. Harry had two assistants: he had Aubrey, who was the social services
assistant and the assistant administrator. Of course he had a huge organization.
But Aubrey was assistant administrator, which was in charge of the social
service [?], and Jake [Jacob] Baker was in charge of the work projects.
Aubrey and Jake Baker were as [?] as they can come. Jake
Baker was an [?], and Aubrey was one of nature’s noblemen, who was absolutely
clear as far as [?] controversy. He and Cliff [Durr] were like a couple of St.
Francis’es who wandered into this thing. Somehow they found their way. They
were incorruptible. But there were such people, because later on, there were no
incorruptible people.
Rabin: Did you
know Aubrey before . . .
Beecher: I never knew him well. I knew him
very warmly. I didn’t know him beforehand. I didn’t know him when he was driving
a laundry wagon in Birmingham.
Rabin: A laundry
wagon? [ ? ? ].
Beecher: Yeah, he used to live in a very
unfashionable area known as Fountain
Heights, That’s where he
was raised. [ ? ? ]. That’s where – [ ? ? ] a redneck or a peckerwood area.
Aubrey was raised in Fountain
Heights and drove a
laundry wagon I think for the Ideal Laundry. He washed for white people only.
It was their sub-caption. Aubrey drove the wagon [?] by the mule. And then of
course he grew to be a great man.
But these were early days. He was – he worked for Ludman’s
Department Store. I for get what [ ? ? ] he was. He was head of personnel or
something. Ludman’s [ ? ? ] Department Store.
The story of Aubrey Williams should be told by somebody.
Rabin: [ ? ? ].
Beecher: A beautiful man, a man who was
crucified by a group of [ ? ? ].
Rabin: Crucified?
Beecher: Absolutely.
Rabin: I didn’t .
. .
Beecher: That’s what happens to the honest
people in this world.
Rabin: I knew he
had left there.
Beecher: He had to. He decided that – he
walked down the street in Montgomery,
and people look at him, and they wanted to kill him. There he was dying of
cancer. At least – and then he moved to Washington.
At least he [ ? ? ] grandchildren [ ? ? ].
Rabin: So
actually his . . .
Beecher: He left Montgomery
because – Marshall Field established in Montgomery
after the war [ ? ? ] this Southern farmer, through the notion, very utopian
indeed, that they’d use this paper to liberalize the Southern farmer. Aubrey
bought this and so did Marshall Field, this idea that they could do that.
But of course they reckoned without the reaction, which came
from Truman, the Democratic McCarthy.
Rabin: That’s a
sad . . .
Beecher: Cliff has told me about Truman.
Truman is one of my least favorite people.
Rabin: This book
. . .
Beecher: This whitewashing of Truman, making
him a great popular champion on a white horse, it makes me throw up.
Rabin: The Merle
Miller biography?
Beecher: Nah.
Rabin: I just
picked that book up last night.
Beecher: Did you?
Rabin: [ ? ? ]
Beecher: I haven’t read it yet, so I shouldn’t
be talking. And I’m really not talking about that book, but the whole idea – of
course Harry was – compared to some of the people that came after him, he had
some – he wanted a national health plan and so on. But the Loyalty Program – God
all mighty, it wrecked more lives, and it did more damage and encouraged – the
idea to fight McCarthyism is to go him one better, almost. It’s asinine.
Rabin: In his
book he says he’s always been and he was always against loyalty oaths . . .
Beecher: Yeah.
Rabin: . . .
which took me just about as . . .
Beecher: After he had used it in this
monstrous program which is still plaguing us. We still haven’t gotten rid of
that. Of course we had it under Roosevelt too.
Rabin: I didn’t
know that.
Beecher: Everybody that worked for Roosevelt or for the New Deal took a non-communist oath.
Rabin: I’ll have
to ask Cliff if he signed one.
Beecher: You better believe he did.
Rabin: Also, it
was more of a non-communist . . .
Beecher: That’s right.
Rabin: . . .
rather than a loyalty.
Beecher: It was a specific thing.
Rabin: Ah. Roosevelt was accused of being Red.
Beecher: Yeah.
Rabin: Yeah.
Beecher: Yeah. And so they forced – I mean, I
signed the thing. At least it said, “I am not a communist.” Then later on, in
1950, when I wouldn’t sign the California
loyalty oath, it was because I didn’t know what it meant. Nobody else did. Pat
Brown, who was Attorney General at that time – you know, the father of the
newly elected governor, Jerry . . .
[End of side 3. The recording stops in mid-sentence as the
tape runs out. Side 4 resumes in mid-sentence.]
Beecher: . . .
sign this oath. I said I am not now, I am not then, and I haven’t for
the past five years. I will not become a member of any organization, political
or otherwise, which advocates the overthrow of the government of the United States or the State of California by force or violence or any other
unlawful means, except as follows. That was how the oath went. You know, it was
not even grammatical.
But it was a meaningless thing. You were just handing
somebody a loaded gun in the atmosphere of the time. But any prosecutor and
brainwashed jury could – they didn’t know what was coming then, 1950. The
Korean War was strong, and all those things, and that they would use that thing
to not only kill your freedom of speech, but put you in jail perhaps, if you
signed a petition. I thought it was – not that I was personally threatened by
it or any association with it. I’ve always said I have not been a member of or
associated with. I think [ ? ? ]. So even if you had known somebody that they
could prove – it was fantastic. Of course it was declared unconstitutional, but
it took them 17 years to declare it unconstitutional, and you can get pretty
angry in 17 years, if you’ve been blacklisted as [ ? ? ].
Anyhow, that stuff began in the Roosevelt
administration with the [?] appointment of [?] Davis. [?]. And then Martin Dies came along.
The House Un-American Activities Committee was formed during the Roosevelt
Administration. The Smith Act was passed during the Roosevelt Administration.
So we mustn’t forget these things. I don’t remember whether it was passed over Roosevelt’s veto or not, do you? – the Smith Act.
Rabin: I believe it
was signed.
Beecher: He signed it, which was a thoroughly
viciously thing, the Smith Act.
Rabin: Virginia
Durr. You said you knew her very . . .
Beecher: I knew her as a teenager in Birmingham. We both were
raised there. I knew her socially, so to speak.
Rabin: I’ve
always been interested in her education, how she became an activist. Women were
not in general activists that day and time.
Beecher: She and I, when I first knew her,
used to argue all the – I forget. We still do. I suppose that’s a form of her
activism, is to argue and debate over [ ? ? ] instead of a greeting and [ ? ? ]
and tell him how wonderful you were. And she and I – and what we argued about,
I can’t imagine. Even today, we argue over – not basic stuff, but I think
peripheral things, and also that we enjoy doing it. [ ? ? ]. I’m extremely fond
of her, and she of me, I think.
But I don’t know what activated her, except that, she – as I
recall – I guess you have this on your tapes – her father lost his money, and –
through a [ ? ? ] awful crook in Birmingham.
[?That was a real blow]. She had to go to work. She learned to be a secretary
and went to work at Wellesley, down at Wellesley, and this
grieved her mother no end. But she worked as a – she was an accomplished sec – she
was Cliff’s secretary for years. That’s how she got, I guess, got to be an
activist.
When I knew her of course in New Deal days, and she was – next
to Eleanor Roosevelt, she was the great activist lady in Washington. They lived over in Alexandria on Seminary
Hill. She [ ? ? ]. All the New Dealers like [ ? ? ] and others and [ ? ? ], who
were really out in the field and sweating with the problems. [ ? ? ].
And of course she got involved in the Southern Conference
for Human Welfare. I think that probably as much as anything else made an
activist out of her. [ ? ? ] but in any case she happened to have activist
tendencies. Living in Washington
she had a taste of political activity. [ ? ? ] intrigue. Although if you’re
politically active, you have to do a certain amount of intriguing I think [ ? ?
].
Rabin: You had
mentioned, I believe yesterday, that you were at their first meeting.
Beecher: Yes, in Birmingham.
Rabin: Why did
they hold it in Birmingham
if all the other . . .?
Beecher: That’s a good question. I guess they
felt that Birmingham
was where to be at. It was the – at that time, a great industrial city of the
South. I really don’t know what went in – I had nothing to do with the
selection of the city. I had nothing to do with the planning for the meeting. I
simply attended it – or attended some sessions if I could spare time from my
duties with these projects to attend. I don’t know why. It used to be Clark
Foreman could tell you that.
Rabin: Did people
feel tense? Were there – was there a lot of tension?
Beecher: We felt tense after the police came
in there, and they started to herd the people from one side of the auditorium
to the other. Louise Charlton, who was active in the conference and a very nice
person who was Federal Commissioner in Birmingham
to some sort of a political [ ? ? ]. I’ve never known for sure what a Federal
Commissioner was supposed to do, but some kind of officer of the court, right?
Louise was a marvelous person. Louise got up and pleaded with them. She said, go
ahead and [ ? ? ] because otherwise they’re going to break it up. [ ? ? ]. [ ?
? ] segregated the audience. [ ? ? ] Eleanor Roosevelt. These are the things
that Louise would remember.
But not being anything more than just a person who attended,
I can’t give you any inside information why they chose Birmingham, although
later on, when I was the Southern FEPC [Committee on Fair Employment Practice]
representative, I chose Birmingham for the South-wide hearings which were held
in 1942 in Birmingham, when Mark Ethridge, the great liberal from Louisville,
who was the first chairman of the FEPC, got up, without warning to any of us.
I was the chief field representative. I had been running the
office, the field office. [ ? ? ]. But there was an awful lot of feeling in Birmingham. We had the
support of the press, surprisingly enough, and we had a marvelous man who was
running the papers at that time [ ? ? ], Jim Chapman. Jim saw to it that we got
very, very fair treatment in the press.
However, Dixon – Frank Dixon, the Governor of Alabama, who
was the nephew of Thomas Dixon, the author of The Clansman and the architect – unwitting architect of the re-birth
of the Ku Klux Klan by Hiram Evans and [William] Simmons [ ? ? ]. You know that
famous film? What’s the name? Out of his book, The Clansman? The Birth of a
Nation.
Rabin: The Birth of a Nation.
Beecher: Yeah. This Thomas Dixon’s nephew was Governor
of Alabama, Frank Dixon, and he was a racist through and through. And [?],
according to [ ? ? ], he and the president of the TCI and so on – [ ? ? ] at
the time [ ? ? ] TCI – were planning to give us all the gelder’s treatment, but
decided that if they did that, that FDR would have sent in black troops and
declared martial law in Alabama, [?] black troops [?]. I was impressed with [?].
This is what was told to me. It figured. It could have been true.
Anyhow, we had the hearings there. And all that [ ? ? ].
But, as I started to say, Mark Ethridge, the famous publisher of the Louisville
Courier-Journal and the epitome of Southern liberalism, got up and made an
unscheduled speech at the opening of the hearings in the midst of this tension in
the federal courtroom in an old post office in Birmingham. He got up and he said, “Not all
the armies” – this is June ’42, [ ? ? ] – “Not all the armies of the Allies and
the Axis together could make the South give up segregation.” He said, “We are
not challenging segregation.”
They had been saying that we were going to. We were going to
force them to give up segregation. We would take the “Colored” signs off the drinking
fountains, which – all we were trying to do at that time was to get blacks
employed. We were trying, and from that we got a welding class started in Houston, Texas, where
there was a lot of ship-building, some of which was controlled by Jesse H.
Jones, the duke of Houston.
They were not training – I’ve done a lot of – I’ve written
about that. [ ? ? ] – you know Studs Terkel’s Hard Times [ ? ? ]. He didn’t use that part. But I wrote a book in
his poem – a poem in his book called “After 80 Years” that tells a lot about
that time.
We were not training. It was very difficult to get the U.S.
Office of Education to set up any defense training at all for blacks. We were
training thousands of people – women – to be welders and to work in aircraft factories
or shipyards. Every oil-field worker was flocking into Houston and some of them were going to work
in the shipyards without any experience at all.
But blacks? Finally, by dint of great insistence and so on,
we got a little class started for the negro welders in Houston. When they finished their course and
were ready to go to work in shipyards, they got on the Southern Pacific and
went to Wilmington, California
– to Los Angeles, to go to work in Wilmington, California,
in the shipyard. They could not work in Houston.
I went to Houston.
They sent me there to make an investigation. I did, and [ ? ? ] ask [ ? ? ]
blacks. I took all of their complaints. I wrote a long report, sent it to Washington. Said you
need to have public hearings [?] Houston [ ? ? ]
injustice in Houston.
[ ? ? ] answer. Never had a hearing in Houston
[ ? ? ]. Jesse Jones didn’t want it. We almost didn’t have one in Birmingham, but that a
long story. I don’t want to get into that. If it hadn’t been for Eleanor
Roosevelt, that would [ ? ? ].
Rabin: Do you
think of [?] Eleanor as much more liberal than [ ? ? ]?
Beecher: Oh yeah.
Rabin: Were you
in Alabama or around Alabama in ’55 during the bus boycott?
Beecher: ’55, no. ’55, I was in California. I went to California in ’48 and was in California
and Arizona
until ’64, when I came back to work as a correspondent in the civil rights
movement, although I still had – wore another hat. I was poet in residence at
the University of Santa Clara, outside of San Francisco. Then I finally came back South
to live in ’65.
Rabin: Around the
Selma March.
Beecher: I was in the Selma March. I was one of five people that
George Wallace denounced on “The Today Show” the morning after the march was
over. He said the march had been a subversive plot by some well-known radicals [
? ? ]. He named Carl and Anne Braden. Anne wasn’t even there. And John Lewis,
who at that time was head of SNCC [the Student Non-Violent Coordinating
Committee], [ ? ? ] education [?]. C. T. Vivian, Reverend C. T. Vivian of SCLC
[the Southern Christian Leadership Conference]. And me. He identified me as the
editor of the militantly pro-communist magazine Ramparts. But I was one of the associate editors of Ramparts at that time, as well as a
correspondent for the San Francisco Chronicle.
We won’t get into Selma.
I didn’t have anything more to organize – to do with organizing it than you
did. I just came in there to cover it. And I was never so surprised in my life
when I found out that I was considered to be a prime organizer. [ ? ? ]. I was
a kind of a participating observer [?].
Rabin: Did you
join it at [?] or at [?]?
Beecher: No, I was – I had a car. I would park
the car, and I would march with them for a while. Then they would take me back
to my car and so on. So actually, I was staying in Montgomery with the Durrs, sleeping on the
couch. A lot of other people were there too.
Rabin: Were the [?]
there?
Beecher: I remember that – I don’t know. Tom
Emerson’s son was I think staying in their house. Tom Emerson was a professor
at Yale – a professor of law at that time. I remember Pollack was there, who was
dean of the Yale Law School,
and [C.] Vann Woodward, the historian. I don’t think he was actually sleeping
on the floor or anything, but [ ? ? ]. I’d known Vann off and on ever since his
Tom Watson book came out in the ’30s.
Rabin: About Tom
Watson. I did a little research on him [ ? ? ] Georgia. Almost a schizophrenic
outlook, it seems. It seems that that’s very indicative also of Alabama. I’m trying to
sort out a little bit of that, to try to find out if that – there is an element
of that also in Alabama [ ? ? ].
Beecher: Hugo Black, if you want, is an
outstanding example of it. Virginia [Durr] probably wouldn’t agree with me
about this, but she was 100% loyal to Hugo. But you probably know Virginia Van der Veer
Hamilton’s book on Hugo Black. I had dinner at her father’s home some time in
the ’30s, when Hugo Black was first in town. Hugo Black by that time was so
unpopular in Birmingham
that in many places you’d walk into the newspaper offices – Ted Van der Veer
was the editor of the Birmingham Age Herald, chief editorial writer. He was a
very good friend of mine. Virginia
was a little girl. I don’t know: 10 or maybe only 8 or something like that. And
my wife, at that time, who since died. We were invited to dinner with Hugo
Black at Ted Van der Veer’s house. Ted and his wife Elizabeth and Hugo Black.
Hugo was very scintillating and witty. He was the wittiest man in the world. He
really was. Particularly [ ? ? ].
His career had been a somewhat mixed one. He made his name,
as you probably know, originally, for exposing the practice of the third degree
against black people in the Bessemer
jail. [ ? ? ] picked them up and investigate them and then try to beat
confessions out of them. Hugo Black was County
Solicitor, what we call the [?] of Jefferson County. He was this young guy who had
come from the stix, Clay County, and gone to the University of Alabama
and gone through the law school, and [ ?
? ]. Made quite a name for himself by exposing the tactics of the police in Bessemer.
Then the next time he surfaced, he was the defense attorney.
By that time he was no longer the county solicitor. He was in this firm – I
forget the name of the firm – the defense attorney of [E. R.] Stevenson, who
had murdered the pastor of St. Paul’s
Roman Catholic Church, which is now the [?] Cathedral in Birmingham.
I was raised a Catholic, and my mother was Irish. We knew Father
[James] Coyle very intimately. He had been slaughtered in cold blood by this
Klan minister. Hugo Black defended the minister and made it appear to the jury
that Father Coyle had – apparently had gotten this girl in trouble who was the
minister’s daughter and had then hired a Puerto Rican to marry her. The Puerto
Rican was part black, and they drew the shades in the courtroom, so he would look
dark, and all that kind of stuff. It was a very, very small affair, which – over
which Virginia
[ ? ? ].
So my mother [ ? ? ] Catholic [ ? ? ] came out of my [?] or
something. She was obsessed with the whole thing. She thought it was a
travesty.
Hardly anybody in Birmingham
dared to say a word, because the Klan was running everything. You couldn’t even
– a Catholic couldn’t even teach in the public schools [ ? ? ].
Rabin: [ ? ? ].
Beecher: The Klan
used to send delegations around to different business offices that had Catholic
employees and said, so-and-so and so-and-so and so-and-so employ Catholics, and
if you don’t fire them, the Klan is going to [ ? ? ].
The Klan was very powerful. I went – when I went to high
school – I was very young to go to high school. [ ? ? ]. I was just a little
bitty kid. I finished elementary school when I was 10, and my people kept me [
? ? ]. I went to high school in the steel mill district in Birmingham. I was 11. I remember I had this
friend [ ? ? ]. He said, “Don’t let anybody out here know you’re Catholic.” Of
course I [ ? ? ] make a difference.
Later I worked in a steel mill, and I was still real young.
And there were a lot of Klansmen out there [ ? ? ]. One of the [?] was telling
me stories [ ? ? ] church [?]. But Birmingham
was rugged when Jimmy Jones was chairman of the city commissioners for a long
time [ ? ? ].
But again to you into this [?] thing. Next door to me was a
Klan official who was also my scoutmaster. I was the senior patrol leader of
the troop. He was a good neighbor, a lovely man, really, except for his [ ? ? ].
His wife’s brother was [ ? ? ] for a time the Governor of South Carolina. Their
son – one of their sons, Robert B. McNeill, became quite a [?] celebrity in the
South. He was minister of the First Presbyterian Church of Columbus, Georgia,
when he was driven out for arguing for fairness to blacks in a Look magazine article. He wrote a very
interesting book called – autobiography – called God Wills Us Free that Hill and Wang published about 1968 or maybe
it was ’67. I don’t know. He was one of the – I know him quite well today. He’s
– he finally left the ministry and is a professor at Wilkes
Community College in the mountains of North Carolina today.
But he started off with all these prejudices and then became the very reverse of
the thing that [ ? ? ].
Rabin: [ ? ? ].
Beecher: Birmingham
is omni – politically omnipotent for years.
Rabin: Do you
think that there’s a relationship between that and the fact that Birmingham – Birmingham
seems to have registered a great deal of violence in civil rights, worse than Montgomery.
Beecher: It was – they used to call it “bad Birmingham,” and it was
the murder capitol of the known world when I was a kid. It was violent. I did a
tape with Studs Terkel at the time of the Selma
March about violence in the South, based on my own [?]. And a lot of my poems
deal with it, deal with the violence of my childhood [ ? ? ].
Yeah, but the Klan was – I have a poem in there. It’s called
Alter Christus, which is Latin for “another
Christ,” which is about this priest who was our pastor, Father James E. Coyle,
who was a very [?] and beautiful man. He had been the head of Catholic
education in the state before he became a pastor in Birmingham. If ever there was a saint, it was
that man, who was slaughtered.
Rabin: Is it a
very long poem? I was going to ask you to read it.
Beecher: Alter
Christus? I don’t put Hugo in there. [ ? ? ]. No, I wrote – that particular
poem, Alter Christus, is . . .
Rabin: I like, by
the way, that thing In Egyptland.
Beecher: Oh yes.
Rabin: That’s, I
think, quite analogous . . .
[End of side 4. Side 5 commences in mid-sentence:]
Beecher: . . . a seminar in the negro at Chapel Hill. I had read in the left press about these
events the year before, in ’32, while I was teaching at Wisconsin. I resigned Wisconsin
and went to Chapel Hill because I wanted to
come back South. This was in ’33. I think that Guy Johnson’s seminar on the negro
was the first thing of its kind, certainly in the South and perhaps in the
country.
I told him about this thing, and he didn’t – an article, and
he didn’t know about it. I said I’m going to write my seminar paper on this. So
I spent my Christmas vacation getting such information, and I wrote an article which
– for the seminar which he then recommended to [Howard] Odum to publish in [the
journal of] Social Forces. Odum was
very dubious about it. I remember him saying, “You mean to tell me that Joe
Stein is working amongst the negroes down in Alabama,” and all this kind of stuff. Odum
was really – he was really a conservative guy in many ways. His close
friendship with [H. L.] Mencken – you know Mencken could be an awful
reactionary. Odum is now kind of a patron saint of the region who is looked
upon as the shining – the knight in shining armor and a great liberal, but he
wasn’t the liberal that Frank Porter Graham was.
When I came down here to represent the FEPC in – I guess it
was December ’41 or early ’42, I stopped off in Chapel
Hill to see him. I’d always been on excellent terms. I was one of
his favorite students. And he was very upset about the FEPC. “You’re going to
stir up Gene Talmadge and people like that.” He was worried over the reaction,
not that he objected to an agency to get justice for blacks. He wanted it, but
not quite that soon. [?Guy] was telling me the other day about how he used to
argue with Odum that the Supreme Court was going to come out for integration,
and Odum didn’t believe it. Odum wanted it, but he didn’t think there was any
possibility that the Supreme Court would ever reverse itself as it did in Brown
vs. the Board of Education [ ? ? ] and how surprised he was.
Rabin: What was
the origin of In Egyptland?
Beecher: The origin of it was this paper,
which was published in Social Forces,
on the sharecroppers’ union of Alabama,
volume 13, number 1, pages, I think, 129 and following, which was a
sociological account of this thing. Then at – in the latter part of my New Deal
era, I got back to writing poetry. I had been a poet off and on. I’d done my
first poem about the steel mills and so on. Every so often I’d get back into
it. When I was in the government, I was writing some long poems. [ ? ? ] were
coming out. And an editor in New York who shall be nameless, but he was the
editor of [ ? ? ] asked me – he had been reading some of these poems and asked
me for one, and I said, I’ll see what I can do.
So I took the material of the article and turned it into a
narrative poem, with changes, of course, where I simplified it, to make it
dramatic. I had to imagine personalities, thoughts, desires, and all that. And
I had in mind that I was writing a kind of folk epic, almost in a language [ ?
? ]. I sent this man the poem, this editor, and it came back in the next mail.
He wrote me, and he said, John – or words to this effect – if I should print
this poem, you and I both would be indicted and thrown in jail for attempting
to overthrow the government.
All right. So I put it away in the drawer, and it was almost
a generation before that poem ever came out at all. When it came out – of
course by that time, people could understand it. I used to use it – I would
read it in the colleges, and oftentimes I’d use it in a Sunday morning sermon
in Unitarian churches where I am a kind of [?] preacher on occasions.
I read it at a black college in Alabama. A student came up afterwards and
said, “That Ned Cobb in that poem. That’s my uncle.” [ ? ? ]. He said, “Yes.
And when you started reading it, I knew exactly what was going to happen,
because you tell it the way my uncle does.” I said, “You mean he’s still
around?” “Yes, he’s in farming. After he got out of prison, he’s down in Tallapoosa County. Would you like to meet him?” I
said, “You better believe I’d like to meet him.” [ ? ? ] next Sunday, came
down. I met this old man, ha d a marvelous encounter with him.
A couple of years – a year or two later, I had moved back
North. I was living in Massachusetts.
This Radcliffe student and her Harvard boyfriend, who was teaching [?] English
and a doctoral candidate under Frank [?] at Harvard, came to me to get some
leads into Alabama.
They were – she was doing her honor’s thesis on the sharecroppers’ union. So I
gave them the Durrs and [ ? ? ]. I gave them the address of this old man, Ned
Cobb.
When they came back, they were very enthusiastic. This chap,
incidentally, used the book in which the poem appeared as a required text in
his English sections at Harvard. I came, and I read to his sections at the end of
the semester. He told me it was the only time he’s had 100% attendance all
year. He put them together in an off hour, and they were so much interested in
the poem.
Then he went back. He spent a year, taping this old man and
his family, and this is Nate Shaw.
Rabin: [ ? ? ].
Beecher: This is where Nate Shaw came from.
Rabin: I was
going to ask you to read In Egyptland.
Beecher: What?
It was a link in a chain. It’s like – to me, Cliff James and
Ned Cobb and those people were like the
embattled farmers at Lexington and Concord. That’s the way I
saw him. Nobody – and it’s his story.
The story of my discovery of it, through this student, is in
the Courier Journal review that I
gave you a copy of – if I didn’t, I will – which came out before this book. I
knew the book was coming out, because Ted Rosengarten had been writing me over
the years. We’ve kept in touch, and [?] came to see me over the years a couple
of times. All that. So it was no surprise to me. It was a surprise to me,
though, when he decided to change the name, but he says the family insisted on
it. But it is Ned Cobb. Ned died right after Ted finished all his taping. He
told me he did a hundred hours of tape with Ned. But the family are so
concerned.
Actually, even the day that I went down there with Lester,
his nephew, the sheriff came to his door. The Uncle Tom spread the word to the
sheriff that these white folks and people were down there talking to Ned Cobb
and they came around. That’s the [?]. That’s the little chain of circumstance that
led to the discovery and finally the recording in detail, in inimitable detail,
of this old man’s story.
Rabin: That’s
fantastic.
Beecher: It’s crazy.
Rabin: No, it’s
fantastic.
Beecher: Yeah, really crazy, really. I’m so
happy, though, to have been a part of this thing that – and I understand – I
haven’t seen the book. I’ve been trying to get it in Durham without success. But Ted has got some
very warm and appreciative remarks in the front of his introduction to his
book, about my help [ ? ? ] how I did know there was such a man and where he
could be found, the name and his address, you know, and so forth and so forth.
And then Ted took on – took off from there. I’m happy that this turned out this
way. It is a story which I thought was a classic, has become one. My poem is
one version, which is an imaginative version, and Ned Cobb – Nate Shaw is
another that probably has also elements of imagination in it, because I think
that over the years it kind of took on some of the characteristics of the leader
of the union, who actually was not Nate Shaw or Ned Cobb, but Cliff James.
But the scholars are going to have some fun and after time,
I think, comparing my Social Forces
article with my poem, in which I made some changes [ ? ? ], and with Dale Rosen’s
Radcliffe thesis, in which – she sent me the bound copy, incidentally [ ? ? ] –
and Ted Rosengarten’s editing on the tapes that he got from Ned Cobb. And it
will become a kind of another, I suspect, Nat Turner.
Rabin: Yes.
Beecher: That’s what it is.
Rabin: Yeah.
Beecher: That’s what I thought at the time,
when I first read about it, before I had even done any research or any reading
or anything. And that’s why I chose it, in 1933, when I went to Chapel Hill. In fact it was one of the reasons I went to Chapel Hill, that I wanted to make a statement.
Rabin: Is In Egypt . . .
Beecher: It’s why I left Wisconsin.
Rabin: Is In Egyptland too long to read?
Beecher: It takes half an hour.
Rabin: Oh. What’s
– what about the other one?
Beecher: I’ll tell you what I will give you.
Rabin: Actually, any
of your [ ? ? ].
Beecher: What I can give you, if you want, is
– I forgot I had [?]- is a record with it. It’s one side of the record.
Rabin: To Live and to Die in Dixie.
Beecher: That’s – that wasn’t even – they
named – the title of the book in which it appeared.
Rabin: And the [?],
too.
Beecher: Yeah, and one side of this of that – is
a reading – my reading of that poem. And it – I usually allot half an hour to
it, after the introductory remarks.
Rabin: May I – may
I bust this cover open . . .
Beecher: Yeah.
Rabin: . . . and
have you sign . . .
Beecher: Yeah.
Rabin: . . .
because this . . .
Beecher: And I’ll change it too, because it’s
a Folk – it’s now in the – it’s a Folkways record. When it came out, it was
considered to be so – it belonged to a special category of Folkways Records
that they called Broadsides, because these were the radical records.
Rabin: Quote, end
quote.
Beecher: But now it’s Folkways number 790 – 9770.
[This long-playing record,
signed by Beecher, is in the Jack Rabin
Collection. 45 seconds of silence follow, presumably while Beecher is writing his dedication to Rabin.]
There.
Rabin: Thank you
very much.
And then, while we’re signing . . .
Beecher: [ ? ? ].
Rabin: We have
two forms, which all oral history projects use. One is an accessions form, and
that per – we ask each person who is interviewed to initial, what
classification they want their interview and slides – oh, by the way, the
reason for a lot of these slides – I took so many – is because we have a sound
on slides system. We have this – we have the slide you slip in this
canister-type thing, and you can record three minutes around it, and then it’s
in a carousel, and you go to the next one.
So, we have a classification system. Number one is any
scholar with – has a purpose and whatever, can get access. We’re trying to
transcribe. We have volunteers doing transcribing. We don’t have any money. The
second one is with express permission orally. Third classification is written
permission. And fourth is sealed until a specific date. No-one can just walk
off the street. It’s not a library.
Then we ask each interviewee to sign it and determine just
what classification. Columbia
uses the same – in fact, I attended an oral history class at the Air Force, at
Maxwell Field. They got this from Columbia.
They use it and Columbia uses it too, as I’ve
been told Columbia
does. I think it’s . . .
Beecher: I imagine two or three would be
adequate. I don’t want to seal it necessarily.
Rabin: And then
this second form gives us permission in any published things that we might do,
to use the tapes with – under the same classification, of course – with
permission, and that’s where we have the [?] restrictions down at the bottom.
Beecher: I have to be a little careful, too,
because some of this material will appear in my autobiography, and maybe not
exactly in the same [ ? ? ], which Macmillan is – has a contract for. And in
fact they were a little upset – maybe more than a little upset, because autobiographical
material appeared in the New York Times
microfilming corporation microfilms.
Rabin: Of course
they have the copyright. As soon as your autobiography appears, they’ll have it
copyrighted. So, we ain’t about – I’ve published with Prentice-Hall, and I’ve
published with a few other presses, and I know. I’ve got copyrights on about 50
different things.
Beecher: Of course the poems and everything
are all copyrighted, and there’s no problem about that. But my wife is quite
tender about this too. She doesn’t want me to scoop myself by passing on things
that are – and of course I could be in trouble with Macmillan if they say, “You
violated your contract,” or something like that.
Rabin: I’ll tell
you. You could go ahead and choose alternative four, and just say, none of this
should be seen until after your autobiography appears, and then of course it’s
subject to copyright.
Beecher: I think we can have “permission must
be obtained in writing from the interviewee.”
Rabin: Okay. You
need to initial – you need to initial the [?], and if you want your heirs to
also continue, you need just to initial “permission from heirs.”
Beecher: If I were gone.
Rabin: Yes sir.
Beecher: Well, then, my heir is my wife.
Rabin: Then down
at the bottom you just sign under interviewee’s signature.
Beecher: Um-hmm.
Rabin: Interviewee’s
signature, and the date, which is the 16th of November.
Beecher: I’m not trying to tie you up on this
. . .
Rabin: No.
Beecher: . . . but I think you understand [ ?
? ].
Rabin: Absolutely.
Absolutely.
And then this, I would recommend on the second form to put a
restriction down, “subject to any copyright held by others.”
Beecher: Um-hmm.
Rabin: Or we
could go ahead and write “Macmillan” there, and also write you.
Beecher: Yeah.
Rabin: And say,
we’re planning to use part of this in some study. Please give us permission.
And then, that holds.
Beecher: Now this, I don’t know quite. This
bothers me a bit, because . . .
Rabin: In
essence, what that does . . .
Beecher: This kind of undoes what I did there.
Rabin: The idea
of course is to put also, first of all, permission should be obtained from – in
writing, as a restriction, from you, from yourself, and that it’s also subject
to the copyright.
[end of recording]